Перевод: с иврита на английский

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to be made barren

  • 1 עקר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עקר

  • 2 עָקַר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עָקַר

  • 3 גרופית

    גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation.

    Jewish literature > גרופית

  • 4 גְּרוֹפִית

    גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation.

    Jewish literature > גְּרוֹפִית

  • 5 שעבוד

    שִׁעְבּוּד, שִׁי׳m. (preced.) 1) subjection, servitude, oppression. Ber.12b שיהא ש׳ מלכיותוכ׳ Ms. M. (ed. שתהא) that the delivery from servitude to the empires, v. עִיקָּר. Ib. 34b, a. e. ש׳ מלכיות, v. מַלְכוּת. Cant. R. to II, 14 מפני מה … כדי שיצאו … בלא ש׳ why were the wives of the patriarchs barren (for a time)? In order that many (of the four-hundred) years (Gen. 15:13) might pass without servitude; Gen. R. s. 45. Ib. s. 44 אף אני בש׳ shall I, too, be in slavery?; a. fr. 2) ש׳ קרקעות (or ש׳ only) pledge, hypothecary obligation, landed security. B. Mets.4b משום דהוה ליה שטר ש׳ ק׳ … כפירת ש׳ ק׳ because a note of indebtedness implies a hypothecary obligation (that the debtors landed property is pledged to the creditor), and no oath is assigned on a disputed hypothecary obligation; Shebu.37b; Keth.87b. B. Mets.14a שבח שְׁפַר וש׳וכ׳ the scribe must ask for authorization to insert, in a deed of sale of land, ‘amelioration, ‘best land and ‘pledge, i. e. that the seller pledges his land, and this the best portions of it, for indemnity to the buyer in case of seizure for the sellers debt, this indemnity to include the improvements eventually made by the buyer; a. fr.

    Jewish literature > שעבוד

  • 6 שי׳

    שִׁעְבּוּד, שִׁי׳m. (preced.) 1) subjection, servitude, oppression. Ber.12b שיהא ש׳ מלכיותוכ׳ Ms. M. (ed. שתהא) that the delivery from servitude to the empires, v. עִיקָּר. Ib. 34b, a. e. ש׳ מלכיות, v. מַלְכוּת. Cant. R. to II, 14 מפני מה … כדי שיצאו … בלא ש׳ why were the wives of the patriarchs barren (for a time)? In order that many (of the four-hundred) years (Gen. 15:13) might pass without servitude; Gen. R. s. 45. Ib. s. 44 אף אני בש׳ shall I, too, be in slavery?; a. fr. 2) ש׳ קרקעות (or ש׳ only) pledge, hypothecary obligation, landed security. B. Mets.4b משום דהוה ליה שטר ש׳ ק׳ … כפירת ש׳ ק׳ because a note of indebtedness implies a hypothecary obligation (that the debtors landed property is pledged to the creditor), and no oath is assigned on a disputed hypothecary obligation; Shebu.37b; Keth.87b. B. Mets.14a שבח שְׁפַר וש׳וכ׳ the scribe must ask for authorization to insert, in a deed of sale of land, ‘amelioration, ‘best land and ‘pledge, i. e. that the seller pledges his land, and this the best portions of it, for indemnity to the buyer in case of seizure for the sellers debt, this indemnity to include the improvements eventually made by the buyer; a. fr.

    Jewish literature > שי׳

  • 7 שִׁעְבּוּד

    שִׁעְבּוּד, שִׁי׳m. (preced.) 1) subjection, servitude, oppression. Ber.12b שיהא ש׳ מלכיותוכ׳ Ms. M. (ed. שתהא) that the delivery from servitude to the empires, v. עִיקָּר. Ib. 34b, a. e. ש׳ מלכיות, v. מַלְכוּת. Cant. R. to II, 14 מפני מה … כדי שיצאו … בלא ש׳ why were the wives of the patriarchs barren (for a time)? In order that many (of the four-hundred) years (Gen. 15:13) might pass without servitude; Gen. R. s. 45. Ib. s. 44 אף אני בש׳ shall I, too, be in slavery?; a. fr. 2) ש׳ קרקעות (or ש׳ only) pledge, hypothecary obligation, landed security. B. Mets.4b משום דהוה ליה שטר ש׳ ק׳ … כפירת ש׳ ק׳ because a note of indebtedness implies a hypothecary obligation (that the debtors landed property is pledged to the creditor), and no oath is assigned on a disputed hypothecary obligation; Shebu.37b; Keth.87b. B. Mets.14a שבח שְׁפַר וש׳וכ׳ the scribe must ask for authorization to insert, in a deed of sale of land, ‘amelioration, ‘best land and ‘pledge, i. e. that the seller pledges his land, and this the best portions of it, for indemnity to the buyer in case of seizure for the sellers debt, this indemnity to include the improvements eventually made by the buyer; a. fr.

    Jewish literature > שִׁעְבּוּד

  • 8 שִׁי׳

    שִׁעְבּוּד, שִׁי׳m. (preced.) 1) subjection, servitude, oppression. Ber.12b שיהא ש׳ מלכיותוכ׳ Ms. M. (ed. שתהא) that the delivery from servitude to the empires, v. עִיקָּר. Ib. 34b, a. e. ש׳ מלכיות, v. מַלְכוּת. Cant. R. to II, 14 מפני מה … כדי שיצאו … בלא ש׳ why were the wives of the patriarchs barren (for a time)? In order that many (of the four-hundred) years (Gen. 15:13) might pass without servitude; Gen. R. s. 45. Ib. s. 44 אף אני בש׳ shall I, too, be in slavery?; a. fr. 2) ש׳ קרקעות (or ש׳ only) pledge, hypothecary obligation, landed security. B. Mets.4b משום דהוה ליה שטר ש׳ ק׳ … כפירת ש׳ ק׳ because a note of indebtedness implies a hypothecary obligation (that the debtors landed property is pledged to the creditor), and no oath is assigned on a disputed hypothecary obligation; Shebu.37b; Keth.87b. B. Mets.14a שבח שְׁפַר וש׳וכ׳ the scribe must ask for authorization to insert, in a deed of sale of land, ‘amelioration, ‘best land and ‘pledge, i. e. that the seller pledges his land, and this the best portions of it, for indemnity to the buyer in case of seizure for the sellers debt, this indemnity to include the improvements eventually made by the buyer; a. fr.

    Jewish literature > שִׁי׳

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